"Through my body ..."

     First we need to claim our body as part of our core identity.  "Through my body I vision God," a verse from the biblical book of Job, is one of the most important mantras of the Kabbalists.  Nineteenth-century master Elimelech of Lishensk teaches that only by trusting our body can we decipher the word of God.               

     The second step in the redemption of Shechina would be to reclaim all of my psyche.  This includes the furthest reaches of consciousness, including the unconscious.  You must embrace all of your light as well as all of your darkness.  Any part of me that I split off and reject is in exile.  By placing it on the outside, I am emptying my self.  The more I place on the outside, the more empty I become.  Using the Shechina language of our quest, I de-eroticize my self.  My life becomes boring, vapid, and empty.  The more of my psyche I include on the inside, the more erotic I become, and the "holier" I become.  To be holy = to be erotic = to be on the inside.

     Biblical myth expresses the same idea in the language of love.  There are three love mantras in biblical myth:  Love God; Love yourself; Love the stranger.  Deeply understood, all three are of course the same thing.  To love yourself is to love all of you--the God in you and the stranger in you.            

The Mystery of Love, Page 315

 

 

•                Dance of Tears

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•                Every event of consciousness shows up in the body; fear for example causes perspiration - however it is clear that fear is not reducible to perspiration. But by tracing the physical correlate of the emotional world of consciousness we gain an important window of understanding to the working of the heart. It is in this sense that the kabbalists understand the mantra from the book of Job, "Through my body I vision God."